Karl Barth

Biography

Karl Barth (pronounced "bart") was a Swiss Reformed theologian whom critics hold to be among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important theologian since Thomas Aquinas.

Beginning with his experience as a pastor, he rejected his training in the predominant liberal theology typical of 19th-century Protestantism, especially German.

Instead he embarked on a new theological path initially called dialectical theology (due to its stress on the paradoxical nature of divine truth—for instance, God is both grace and judgment), but more accurately called a theology of the Word.

Critics have referred to Barth as the father of neo-orthodoxy—a pejorative term emphatically rejected by Barth himself.

Barth's theological thought emphasized the sovereignty of God, particularly through his innovative doctrine of election.

His theology has been enormously influential throughout Europe and America.

Country
Switzerland
Gender
Male
Education
University of Göttingen
Place of birth
Basel
Birth date
10 May 1886
Member of
Zofingia·Académie des Sciences Morales et Politiques·American Academy of Arts and Sciences·Social Democratic Party of Germany
Nationality
Swiss

  • Sonning Prize
  • Honorary doctor of the University of Edinburgh
  • Honorary doctorate of the University of Glasgow
  • Fellow of the American Academy of Arts and Sciences
  • Righteous Among the Nations
  • Sigmund Freud Prize
  • Honorary doctor of the University of St Andrews
  • Honorary doctor of the University of Utrecht
  • Honorary doctor of the University of Geneva
  • Honorary doctor of the University of Oxford
  • Doctor honoris causa of the University of Strasbourg

  • The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary!
  • Joy is the simplest form of gratitude.
  • The church speaks finally in that it prays for the world.
  • Prayer without study would be empty. Study without prayer would be blind.
  • There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity.
  • On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge.
  • God wants man to be His creature. Furthermore, He wants him to be His PARTNER.
  • The author says that theologian operates with windows open to the interest of the world, but also with a skylight that allows full awareness of prayer.
  • The righteousness of God in His election means, then, that as a righteous Judge God perceives and estimates as such the lost cause of the creature, and that in spite of its opposition He gives sentence in its favour, fashioning for it His own righteousness.
  • The demand that the Bible should be read and understood and expounded historically is, therefore, obviously justified and can never be taken too seriously. The Bible itself posits this demand: even where it appeals expressly to divine commissionings and promptings, in its actual composition it is everywhere a human word, and this human word is obviously intended to be taken seriously and read and understood and expounded as such.

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Karl Barth

Karl Barth

Karl Barth (pronounced "bart") was a Swiss Reformed theologian whom critics hold to be among the most important Christian thinkers of the 20th century; Pope Pius XII described him as the most important theologian since Thomas Aquinas.